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I would strongly advise against it. But such claims do not stand a serious test.

Unfortunately, astrologers and astrology schools — not only the Vedic — tend to such sect-like behaviour. Narayana Iyengar, and Avinash Sathaye. The discussion was forwarded to many Indian forums in English that deal with issues of Indian astrology, astronomy, calendar, archeology etc. Despite all that, I have to confess that I actually sympathise, to some degree, with the Hindutva movement because today's globalization of American culture seriously threatens traditional cultures of all continents.

However, my opponents were behaving just as chauvinistic and arrogant as British colonialists behaved and American world policy behaves today. They held the view that the Vedic culture was older and higher-developed than all other world cultures, and they even believed that all human culture and spirituality originally came from India.


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Christianity and Western culture they treated with scorn. Moreover, they insinuated that Western scholars had completely twisted the history of mankind and tampered with it, allegedly for the sole purpose of proving the superiority of Western Christian culture and justifing the colonial leadership and domination of Europeans. These people make enormous efforts to rewrite the history of India and even the Western world in order to make India appear as the cradle of human culture.

Towards Western scholars they often choose an extremely loud and aggressive tone. On the other hand, their volume however stands in stunning contrast to the weakness of their factual arguments. What makes the situation very difficult is the fact that in a traditional teaching in the guru-disciple relationship an objective discussion of facts is not admitted.

Studying the authoritative texts does not mean that they be read, discussed, and their meaning discovered with a simple, unprejudiced mind. In this process, considerable violence is often done to the texts, and it happens that their meaning is turned into the exact opposite.

If a student discovers that the teaching of the guru is in contradiction to the Vedas he is expected to believe that this contradiction is only due to his own limited understanding of things. Different traditions that rely on the same authoritative works do not discuss with each other, but each one do their own thing. They live in the unshakable certainty of being in possession of the true spiritual path.

However, should their paths cross, they often treat each other without respect, become aggressive, suspicious, condescending or mocking. At the same time, it must be stated that some Indian gurus live in parallel universes, within which even the most obvious philological, historical and astronomical facts have no validity.

Debates with them or their followers are often so irrational that outsiders can not imagine it. The phenomenon can be studied in depth in the Indian forums mentioned above. Kaul writes:. Similarly, till about early eighties of the previous century nobody, including the late Dr. B V Raman, called predictive astrology as Vedic astrology! It was all of a sudden that everything started being called as Vedic! Everybody greeted his statement with a sort of standing ovation!

However, this text obviously belongs to the late Vedic period. Planetary deities do not play a part in the old Vedic religion. None of these references is convincing. Let us first look at the last one, which, at a first glance, is most striking:. Those who apply this verse to the constellation or zodiac sign of Taurus, are obviously not aware of the signification of the bull metaphor in ancient Indian warriorhood.

Waradpande also refers to the following verse taken from a hymn to the rain god Parjanya:. From afar the roars of the lion arise declare, when Parjanya makes the rain clouds. The verse is just comparing the thundering rain god with a roaring lion. This explanation also holds for the following verse from a hymn to Soma:. The foremost hero in battles looks after the cows, the bull guards them with his eye. The cows are probably the Pleiades or some other stars.


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The twelve subdivisions of the year mentioned there allegedly prove that the zodiac was known. Upon it, o Agni, stand in pairs sons. In this wheel there are three hundred and sixty "spokes" are set, as it were, both movable and immovable.

1. An Introduction to Vedic Astrology

However, never do we find a name list of the twelve zodiac signs in Vedic texts, and not even one clear mentioning of a single zodiac sign. What we do find, though, are name lists of the twelve months. They consist of 12 months of 30 Tithis each, where one Tithi roughly corresponds to one day. This text also uses an ideal year of days 12 months of 30 days each and lists the ideal dates on which different stars or constellations had their heliacal risings. The correlation of heliacal risings with calendar dates served the purpose of timely insertion of leap months. In the Vedic calendar the positions of the full moons in the lunar mansions could have been used for this purpose.

It is interesting that Epinnu does not correlate months and zodiac signs, and that it lists 17, not 12, ecliptic constellations.

Birth Chart Interpretations

Menon believes that the 12 Adityas, a class of solar deities, also refer to the 12 zodiac signs. However, these statements do not take us any further than the above-mentioned celestial twelve-spoke wheel. However, this statement, which is quoted by some older authors e.

The wording of the text is as follows:. MaiUp 6. Each month of it has nine parts according to the progression of the lunar mansions. The text states that the year consists of two parts and twelve months. The two parts are defined by the two solstices. During the one part, the Sun moves north, and during the other to the south. Zodiac signs are not mentioned. The author could just as well have said that the one half of the year lasted from the beginning of Leo until the end of Capricorn, and that the other half lasted from the beginning of Aquarius to the end of Cancer.

But instead he chooses the cumbersome definition of half-years via the lunar mansions. Therefore, he who knows this science of the arrangement of times, i. Moreover, it must be noted that the whole theory of this text is based on the lunar mansions, not on the zodiac signs. And while it gives a list of all lunar mansions and a list of their ruling deities, it completely ignores the zodiac signs and their rulers and exaltations.

Therefore, A. Weber and TS Kuppanna Sastry, who both published a critical edition of the text, reasonably suppose that this verse is spurious, i. One of my opponents, Jayasree Saranathan, defended the verse as genuine by linking it to the year cycle of Jupiter, which allegedly was indispensable to this work. However, this argument is not compelling.

Is it plausible that this topic has been dealt with in only one verse? Besides, I do not see in this verse any reference to the year cycle, which is not mentioned in other places either. Nor does Ms Saranathan provide a translation of the verse that would support her interpretation. However, translation and comments by Weber p.

Read your own horoscope based on indian vedic systems

Where the term appears in astronomical or astrological context, it most probably denotes a cluster of stars or a constellation. Let us consider some instances I discussed with Indians:. Given the fact that the epic otherwise does not know of zodiac signs, despite the many passages that describe positions of the Moon and the planets in lunar mansions, this would most probably be incorrect. Astronomically, this solution is not convincing, though. But such a long time span of observation is not likely for the omens that take place immediately before the great war.

This is not likely either. First of all, the word is otherwise not attested as referring to Capricorn. And to my knowledge none of the ancient authors or commentators ever thought of it. He writes:. Moreover, if we look into the apparatus of the critical edition, we find the following variants of the text:.

Collected Papers on Jyotisha, p.

The Signs and Beliefs

Stars that are far away from the ecliptic were also used to mark the ecliptic lunar mansions. A planet was located e. The word occurs in the description of a comet of the name of Calaketu :. But then, why does Parasara mention both names? His words are as follows:. However, this star is far away from the other constellations touched by Calaketu. In any case, it is clear that Garga did not think of a zodiac sign either, but of a star or constellation.

Now let's get back to the verse MBh 6. The question arises whether MBh 6. Comets also sometimes have a reddish dust tail, and comets are also mentioned in other places in the epic. They run over the whole sky when a slaughter of people takes place. But this is only a possibility. The translation of the verse I gave in the beginning works perfectly for a planet, too.